Dampak Pan Arabisme Terhadap Identitas Masyarakat Mesir Koptik

Dian Agustina, Iin Suryaningsih

Abstract


This study aims to determine the impact of the Pan Arabism Movement initiated by Gamal Abdul Nasser in 1956-1970 on the religious identity, language, and culture of the Egyptian Coptic society. The method used in this study is a library research method by collecting data from various sources, then analyzing and describing the results of data analysis based on the cultural theory of the Egyptian Coptic society according to Malaty, 1993 and the Pan Arabism Policy theory according to Elie and Onn Winckler Podeh, 2004. Pan Arabism had an identity-changing impact on Egyptian Coptic society. In religion, the freedom to guard and protect their places of worship was restricted and the existence of the Coptic religion began to diminish. In language, the use of Coptic is increasingly restricted and Coptic is almost extinct because it is only used during worship as a liturgical language. Meanwhile, in cultural field, there was an ideological shift in Egyptian society and Egypt became more identical with Arab culture.

KeywordPan Arabism, Gamal Abdul Nasser, Identity of the Egyptian Coptic Society.


Full Text:

PDF

References


Aboubakr&boms. (2022). Pan Arabisme 2.0, The Struggle for a New Paradigm in the Middle East. Religions, 13(1).

Amalia, R. (2012). Kebijakan-Kebijakan Hosni Mubarak di Mesir. (diakses pada 13 Februari 2022).

Cahyaningtyas, J. (2007). Saddam the Untold Story. Bentang Pustaka.

Goldschmidt, A. (1989). A Brieaf History of Egypt. Journal of chemical Informatian and Modeling, 53.

Indriana, N. (2018). Transisi Bahasa Arab. 2(14).

Leveugle. (2013). The Cops and the Egyptian State : The Economic and Political Marginalization of the Coptic Christians of Egypt from Muhammad Ali to the Present. 13(24).

malaty, T. (1987). Introduction to the Coptic Orthodox Chrunch. Journal of Chemical Information and Modeling, 53(9).

Masyhur, A. (2020). Kristen Koptik Mesir : tantangan dan Harapan di tengah Kuatnya Arus penindasan dan Diskriminasi. ICMES, 4(2), 195-211.

Meinardus, O. (1999). Two Thiusand years of coptic cristianity.

Report, A. W. (2012). Background Paper Coptic Christianity in Egypt. October, 1(13).

Sarinah. (2019). Ilmu Sosial Budaya Dasar di Perguruan Tinggi. DEEPUBLISH.

Soliman, M. (2007). Arabic Dialectology and The influence of Coptic on Egyptian Arabic.

Syamsudini, M. (2016). Peradaban Islam Kawasan Arab masa Turki Usmani.

White, C. (2011). A Christian by Religion and a Muslim by Fatherland. Egyptian Discourses on Coptic Equality.

wincler, p. &. (2004). Rethinking Nasserism Revolution and Historical Memory in Modern egypt. University Press of Florida.

Yoyo, Y. (2017). Pengaruh Bahasa Arab terhadap Identitas Sosio-Kultural dan Keagamaan Masyarakat Koptik di Mesir. CMES, 1(1), 10.




DOI: http://dx.doi.org/10.36722/sh.v7i3.1129

Refbacks

  • There are currently no refbacks.


LP2M (Lembaga Penelitian dan Pengembangan Masyarakat)

Unievrsitas Al Azhar Indonesia, Lt. 2, Ruang 207

Kompleks Masjid Agung Al Azhar

Jl. Sisingamangaraja, Kebayoran Baru

Jakarta Selatab 12110

 

Visitors